Friday, July 18, 2014

Mercy and Sacrifice


There is a story that the disciples of Jesus were criticized by the Pharisees for breaking the sabbath when they picked heads of grain and ate them as they walked through a field (see Matthew 12: 1-8, Mark 2: 23-28, Luke 6: 1-5). Jesus defends them by pointing to similar situations in Israel’s history. He also declares that as “Son of Man”—a title that appears in the book of the prophet Daniel (2: 13-14) and that indicates divine kingship—he is Lord of the sabbath. 

In Mark’s version of this story, Jesus declares that the “sabbath was made for man, not man for the sabbath.” The sabbath was instituted by God for the sake of justice: so that the human person could give God the worship that is God’s due. It was instituted by God for the sake of human dignity: so that human beings could have the rest and leisure they require and which imitates God whom Genesis said rested on the seventh day after all the work of creation (2: 3).

Matthew has Jesus quoting a verse from the prophet Hosea: “I desire mercy, not sacrifice (Hosea 6: 6). What is translated here as “mercy” is also the word “love.”  God wants love and mercy and not the empty sacrificial rituals that Hosea inveighed against.  This is the “sacrifice” that God does not want. However, there is another “sacrifice” that is essential to love and mercy.  It is the sacrifice of self, the denial of self-interest, the rejection of retaliation.

The greatest sign of mercy and love is the sacrifice of Jesus on the cross. He died not for the righteous but for sinners (Romans 5: 8). He died begging pardon for those who tortured and killed him and even made excuses for them (Luke 23: 34).

July 19 is the anniversary of Fr. Lawrence Jenco’s death in 1996. Fr. Jenco was a Servite priest who was the regional director of Catholic Relief Services in Lebanon in 1985. He was kidnapped and spent the next 564 days in captivity as a hostage. He was blindfolded most of the time and transported from place to place in a secret compartment under trucks where he was almost asphyxiated by the noxious diesel fumes. He was beaten. After his release he wrote a book—“Bound to Forgive”—and he began the first chapter with these words of Jesus as recorded by Luke: “But I say to those who listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you” (6: 27-28). This holy priest forgave his captors and tormenters and even asked their forgiveness for the times that he himself had harbored hatred and thoughts of revenge in his heart. (I wrote about this in another blog entry here.)

What gave Fr. Jenco the ability to forgive in this way? The Eucharist. He heard the Word of God and allowed it to enter his heart to transform it from a heart hardened by a righteous anger that had become bitter hatred to a heart of mercy and love. He received the Word of God-Made-Flesh in Holy Communion and allowed the Eucharistic Heart of Jesus to transform his heart. 

Past, current, and, no doubt, future events reveal a world desperately in need of conversion, of mercy and love. That will require sacrifice, a sacrificial mercy that begins here, with my heart and yours. Heart of Jesus, make our hearts like yours!

Thursday, July 17, 2014

Venerable Nano Nagle


I have been giving a retreat this week to Nano Nagle’s Sisters in Aberdeen, South Dakota. They are known as the Sisters of the Presentation of the Blessed Virgin Mary.  But who was Nano?

Honora Nagle was born in County Cork, Ireland in 1718 and was soon called by the affectionate name “Nano.” This was time of persecution for Catholics in Ireland. They were forbidden to teach, open up schools, or travel elsewhere for an education. Some of the Nagle family were merchants who had connections on the continent and Nano was able to travel to Paris to attend school. In 1746, after her father’s death, she returned to Ireland and, in violation of the laws, began teaching. She set up her first school in 1754 and very soon started seven more. She was never arrested and in 1775, with other women who joined her in the work, she founded the Society of Charitable Instruction of the Sacred Heart of Jesus which in time became the Sisters of the Presentation. She received the habit on June 29, 1776 and took the name Mother Mary of St. John of God after the 16th Century Portuguese saint who had dedicated his life to the service of the poor and the sick. She died in 1784 and her cause for canonization was approved by Pope Francis in 2013. Today the Presentation Sisters teach and care for the sick in 23 countries around the world.

I’ve resonated with a number of Nano’s sayings. One—“Not words, but deeds”—reminds  me of something that St. Ignatius Loyola wrote in his “Spiritual Exercises,” that love shows itself best in deeds. Love is not so much a feeling or even the words that express a feeling. Love is action.

Her zeal for souls is seen in this quote: “If I could be of any service in saving souls in any part of the world, I would willingly do all in my power.”

Like so many saints from St. Paul through St. Margaret Mary to the present, Nano knew that any good she accomplished was not her doing but God’s.  She wrote: “The Almighty makes use of the weakest means to bring about his work.” We see her great trust in these words: “By degrees, with the assistance of God, we may do a great deal,” and “God is all-sufficient.”

In the Positio or testimonies gathered after her death we read: “Absorbed in wordless prayer, she carried in her heart those in need of compassion.” Her devotion to the Sacred Heart of Jesus made her heart go out to all those who were suffering. She carried them in her heart, prayed for them, and offered her life to help them. 

Thursday, July 10, 2014

"My Heart Is Overwhelmed"

The book of the prophet Hosea is one of my favorite books in the Hebrew Scriptures. I don’t recall ever reading it before I entered the Jesuits at the young age of nineteen and so it made quite an impression on me when our novice master quoted from it as he spoke to us about the overwhelming love of God.

Chapter 11 of Hosea is particularly striking. Speaking through the prophet, God says: “I fostered them like one who raises an infant to his cheeks.” Like a good parent, God is moved by the pain that a child’s rebellion causes both the child and the family. While God is angry with sin and its consequences, there is also deep compassion for the child who will ever be God’s child.  God says: “My heart is overwhelmed, my pity is stirred.”

In 1981 at a Sacred Heart Conference in Toulouse, France, Cardinal Ratzinger spoke about this line. 
That talk can be found in the book “Behold The Pierced One.” According to the future Pope Benedict, the word “overwhelmed” actually means something much stronger.  He writes:

“God’s Heart turns around—here the Bible uses the same words as in the depiction of God’s judgment on the sinful cities of Sodom and Gomorrha (Gen 19: 25); the word expresses a total collapse: not one stone remains upon another. The same word is applied to the havoc wrought by love in God’s Heart in favor of his people.”

Then, speaking about how the New Testament is the fulfillment of this prophetic word, he writes:

“Here we see the upheaval in the Heart of God as God’s own genuine Passion. It consists in God himself, in the person of his Son, suffering Israel’s rejection. … God takes the destiny of love destroyed upon himself…. According to Hosea 11, the Passion of Jesus is the drama of the divine Heart.  … The pierced Heart of the crucified Son is the literal fulfillment of the prophecy of the Heart of God. … We can only discern the full magnitude of the biblical message of the Heart of God, the Heart of the divine Redeemer, in this continuity and harmony of Old and New Testament.”

We often use the expressions, “my heart is broken” or “my heart breaks for you.”  While that captures more of the sense of what is translated as “overwhelmed,” it too is not as strong as the original meaning of the word that is used to describe what Cardinal Ratzinger calls “the havoc wrought by love in God’s Heart in favor of his people.”

Who would not be moved to want to bring consolation to this Heart that is broken by and for humanity?  This is the ultimate meaning of devotion to the Sacred Heart of Jesus.

Wednesday, June 18, 2014

The Eve of Pilgrimage

Tomorrow I’ll be going with 28 other pilgrims to visit Sacred Heart and Apostleship of Prayer sites in France.  Juan Landa of Mater Dei Tours is leading this pilgrimage that has been in the works for several years. I’ll be the spiritual guide.

I have to admit that today, as I try to tie up loose ends in the office and then go home to pack, I’m a bit stressed.  I tend to like routines and the familiar.  Recently I was asked: “If you could go anywhere in the world, where would you go?” And of all the exotic choices possible, I said: “I’d go to our Jesuit villa house on nearby Lake Five.”  With all the traveling I do, it would be nice to just be in one spot in a natural setting.

That being said, I am also looking forward to the pilgrimage to the basilica dedicated to the Sacred Heart in Paris, and to the home and convent of St. Therese who enrolled in the Apostleship of Prayer when she was twelve. I’m looking forward to visiting the parish of the patron saint of all priests, St. John Vianney, in Ars.  And I’ve heard so much about Lourdes and the Eucharistic and Rosary processions there that I’m anticipating an experience of a lifetime.

Perhaps the highlight will be Paray-le-Monial, where Jesus revealed his Heart to St. Margaret Mary and through her to the world. I’ll celebrate Mass there on June 27, the Feast of the Sacred Heart of Jesus.

As I prepare for the pilgrimage I am also aware of something else.  A pilgrimage is a microcosm of life. I am on a journey to the Lord.  My temptation is to feel that I am in the “driver’s seat” of life, but the reality is that life is more like flying than driving. I am not in control.  I need to learn to surrender and trust.  That isn’t easy, but I know that it’s ultimately the source of interior peace and it prepares me to experience the providence of God in new and wonderful ways. 

And so, in my final hours of preparation for pilgrimage, I return to the slogan that many people in various 12 Step programs have found so helpful.  I let go and let God.  I let go of trying to be in control and let God show me his loving care that will be more than I could hope for. I trust.

The itinerary can be found here. At each holy site I’ll be lifting up in prayer my friends, family, and the Apostleship of Prayer.

Tuesday, June 10, 2014

Ordination Anniversary


Today is the 31st anniversary of my ordination. I celebrated Mass for our staff and a group of young mothers who come every month to help us stuff envelopes while Grace, our children’s ministry director, watches their children.  I was grateful for the opportunity to celebrate Mass with this small group today.

In the first reading (1 Kings 17: 7-16) the prophet Elijah asks a widow to bring him something to eat and drink and tells her “”The jar of flour shall not go empty, nor the jug of oil run dry….” God can take a little and make it last. In the hands of Jesus, five loaves and two fish can feed thousands. What’s required is trusting surrender.

In the gospel today (Matthew 5: 13-16) Jesus tells the apostles that they are salt and light. A little salt goes a long way to season a meal, to leaven, and to preserve. Salt is not meant to call attention to itself, but to bring out the best in something else. Similarly, we do not stare at a light.  It is there not for itself but to help people see.    

In light of these readings, I couldn’t help thinking about how God took a little and has used it to do a lot. The little is me.  In high school, college, and my early life in the Jesuits I was shy and self-conscious. I feared being called upon in the classroom because I was very nervous talking in front of a group. In the novitiate I was tongue-tied every time we offered spontaneous prayers together and my novice master challenged me, wondering if I should leave the Jesuits because at the rate I was going I probably wouldn’t be ordained and placed in the position where I would pray with people. 

Now, years later, I speak on the radio and in front of groups all the time.  What happened? Grace.  God’s grace at work in me.  And I’m convinced that this grace was channeled into my life through the prayers and sacrifices of many, many good people who have been praying for me over the years. 

Knowing where I’ve come from and what I used to be like, I am humbled.  I can’t take credit for what I do. As I try to be salt and light for others, all glory goes to God who has made it possible.  As Jesus said in today’s gospel, “your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”

Sunday, June 8, 2014

The Holy Spirit, the Reconciler

I celebrated Mass this morning for the Sisters of St. Francis at Clare Hall today. Here is my homily:

In today’s gospel (John 20: 19-23), Jesus confronts the fear of the apostles on the evening of his resurrection. They had huddled together behind locked doors, afraid that they would be crucified next. And, no doubt, they were afraid when Jesus suddenly appeared before their eyes. Is he a ghost? Has he returned to condemn them for abandoning him in his hour of need? Jesus said, “Peace be with you,” and showed them his wounds, the signs of his everlasting love. He repeated, “Peace be with you.”

Fear divides people and leads to conflict and war. The Original Sin had its roots in fear. Our ancestral parents were afraid that God had not told them the truth about the trees in their garden. Could they really trust God? Wouldn’t it be better to get control, to have power, so that they would not have to depend on God?

Fear led to mistrust which led to rebellion. The result was immediate: separation and alienation from God and each other. Division.

Jesus came to take away sin and division. He came to reconcile humanity to God and to one another, to bring unity amidst diversity instead of division. He sent the Holy Spirit to continue this work of reconciliation and peace-making.

As a result, there are many different tongues or languages but one message. There are many parts but one body. There are many different gifts, forms of service, and workings but “the same Spirit,” “the same Lord,” “the same God” (see the second reading, 1 Corinthians 12: 3-7, 12-13).  Notice the Trinitarian formula: Spirit, Lord, God, or Holy Spirit, Lord Jesus, God the Father.  The Holy Trinity is the source of unity in diversity because this is God’s very nature—a Communion of Divine Persons.  Three and One, as we will celebrate next Sunday on the Feast of the Most Holy Trinity.

Humanity is made in the image and likeness of God who is diverse and one.  Human beings are not isolated individuals.  Fear and sin isolate and divide.  The Holy Spirit renews the image of God in humanity and brings about the communion of persons, making the many parts into one body. 

Jesus commissions the apostles in the gospel to continue his work of reconciliation and peace-making: “As the Father has sent me, so I send you.”  He empowers the Church to overcome sin that divides, breathing on the apostles and saying, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” 

What does this retention of sin mean?  Reconciliation is a two-way street. One who has been hurt badly may extend forgiveness to the offending party, but if the other does not admit the wrong, accept responsibility for it, recognize the need for forgiveness and receive it from the one extending it, then reconciliation has not occurred. The sin is retained.  Forgiveness was extended but not accepted.

We must, like God, be always ready to forgive. And when the forgiveness we extend is not received, we must continue to pray, sacrifice, and make reparation, as Jesus did. We must do all we can to repair the damage that sin has caused, the division.

This is what it means to be filled with the Holy Spirit. This is what it means to carry on Jesus’ work of reconciliation and peace-making.

Saturday, June 7, 2014

Jesuit Ordinations

This morning five Jesuits of what in two years will be the Midwest Province of the Society of Jesus were ordained in Milwaukee.  I was there in the Church of the Gesu where I was ordained almost 31 years ago.  Celebrating the ordinations there always brings back memories of my own, especially this year when Milwaukee’s emeritus auxiliary bishop, Richard Sklba, who ordained me, presided.  As I entered the church and greeted Bishop Sklba, he said that last night he went over the list of those he had ordained and he pointed to me, indicating that he had thought about and prayed for me. 

This year, in addition to the moment when I laid hands on each of the five Jesuits, I was moved by two other things. 

One was the instruction that Bishop Sklba gave when the newly ordained priests knelt before him to receive the paten and chalice which had just been brought up by family members at the Presentation of the Gifts. He said: “Receive from the Holy People of God the gifts to be offered to God. Know what you do, imitate what you celebrate, and conform your life to the cross.”

These words spoke to me of sacrifice. I was reminded of words from St. John XXIII’s encyclical “On the Priesthood,” written for the centenary of St. John Vianney’s death. He quoted Pope Pius XII: “Just as the entire life of Our Savior was ordered to the sacrifice of Himself, so likewise the life of the priest, who ought to bring out the image of Christ in himself, must be made a pleasing sacrifice with Him, in Him, and through Him…. For this reason he must not only celebrate the Eucharistic Sacrifice, but even in a certain intimate way live it. For thus he can obtain that heavenly strength by which it comes about that he is entirely transformed and shares in the expiatory life of the Divine Redeemer Himself.”  And, St. John added this further quote from Pope Pius XII: “Thus it is necessary that the priestly soul should strive to reproduce in itself whatever is accomplished on the altar of sacrifice.”

After Communion there was reflection song written by the Filipino Jesuit Manoling Francisco called “Your Heart Today.”  It spoke of having a heart like the Heart of Jesus, the priestly heart which all the baptized faithful—lay and ordained—are called to have.  That priestly heart is a heart that is willing to give all, to sacrifice all for others.  It is a heart that is broken as it commits itself to healing a broken world.  It is a heart conformed to the Pierced Heart of Jesus.  Here are the lyrics:


WHERE THERE IS FEAR, I CAN ALLAY
WHERE THERE IS PAIN, I CAN HEAL
WHERE THERE ARE WOUNDS, I CAN BIND
AND HUNGER, I CAN FILL
REFRAIN:

LORD, GRANT ME COURAGE
LORD, GRANT ME STRENGTH
GRANT ME COMPASSION
THAT I MAY BE YOUR HEART TODAY
WHERE THERE IS HATE, I CAN CONFRONT
WHERE THERE ARE YOKES, I CAN RELEASE
WHERE THERE ARE CAPTIVES, I CAN FREE
AND ANGER, I CAN APPEASE


REFRAIN
BRIDGE:

WHEN COMES THE DAY I DREAD
TO SEE A BROKEN WORLD
COMPEL ME FROM MY CELL GROWN COLD
THAT YOUR PEOPLE I MAY BEHOLD
WHERE THERE IS FEAR, I CAN ALLAY
WHERE THERE IS PAIN, I CAN HEAL
WHERE THERE ARE WOUNDS, I CAN BIND
AND HUNGER, I CAN FILL


REFRAIN
AND WHEN I’VE DONE, ALL THAT I COULD
YET THERE ARE HEARTS, I CANNOT MOVE
LORD GIVE ME HOPE
THAT I MAY BE YOUR HEART TODAY