In the first
reading at Mass today, the Third Sunday in Ordinary Time, Cycle C (Nehemiah 8:
2-10), the scribe/priest Ezra addressed the Israelites after their return from
exile. For hours he read to them the
Law, the covenant God had made with them. Their reaction? Sadness.
Discouragement. They realize they
had not followed the covenant, the mutual love that would bring them peace and
happiness.
But Ezra
tells them: “Do not be saddened this day, for rejoicing in the Lord must be
your strength!” He tells them not to
look back or dwell on the past. Look to
the present moment when the people have gathered to express their desire to be
faithful to the covenant. On this
present moment, build your future. Be
mindful of God’s faithfulness and have hope.
This hope
was eventually fulfilled by Jesus who faithfully lived Israel’s covenant of
love. In the gospel (Luke 4: 14-21), Jesus
returns to his home town of Nazareth after being baptized in the Jordan and
battling Satan in the desert. Over the years he was accustomed to reading in
the synagogue there. Handed the scroll of the prophet Isaiah, Jesus looked for
the passage (61: 1-2) where the prophet spoke of his mission.
After
reading these words of hope and joy, Jesus did a shocking thing. He applied the words to himself. He declared
that they were being fulfilled by him.
He is the one of whom Isaiah wrote.
The authority with which he speaks is backed up by the deeds that he
will soon perform—physical and spiritual healings that reveal the freedom of
which Isaiah spoke.
This gospel
takes on greater meaning for us this year.
This is “a year acceptable to the Lord.”
This Extraordinary Jubilee Year of Mercy is a year of favor. The Church is called to focus, as Ezra did, on
the present time in which God will shower his mercy on the world if we but let
him. Now is the time for us to
experience God’s mercy in a deeper way and to share that mercy with the world
through works of mercy.
But even
more, now is the time for us to witness to mercy by our joy. More than works, joyful mercy is to be seen
in who we are—people of joy in the midst of a world that appears so hopeless. The loving covenant God made with humanity
can be fulfilled because of Jesus who shared our humanity and unites himself to
us in one Body, the Church. As Jesus
proclaimed a joyful message during a difficult time in human history—when Israel
was occupied by the brutal Romans, when a Jewish puppet king named Herod colluded
with the pagan occupiers, and when the Pharisees strove to live the Law
perfectly but in a way that separated themselves from the suffering poor and
sinners—so we are called to witness to joy and hope.
In his
Apostolic Exhortation “The Joy of the Gospel,” Pope Francis challenged us as
Ezra did. He wrote: “One of the more serious temptations which stifles boldness
and zeal is a defeatism which turns us into disillusioned pessimists—‘sour-pusses’”
(#85). Various commentators have said
that this is probably the first papal document to contain that expression. But it is an accurate translation of the original
Spanish, “con cara de vinagre”—with a face of vinegar. Our faces are to beam with the joy of knowing
that we are forgiven and, like Jesus, are beloved sons and daughters of God the
Father who loves us with an infinite love which nothing can take away. God’s love, like his mercy, is always offered
to us. God never stops loving because
God is Love. We, however, are the ones
who reject God’s love or place obstacles to it in our lives. Realizing this we should not become saddened like
the Israelites, but rather turn to God and receive mercy as the sins we bring
to him and confess are removed.
Christians
are joined to Christ who gives them the power to move away from sin and toward
the freedom of the children of God. All
of us, members of his Body, have an important role to play in the ongoing work
of proclaiming and living the Gospel of Joy.
We may be saddened by our failures, weaknesses, and sins. But Jesus tells us, as Ezra did, “Do not be
saddened this day, for rejoicing in the Lord must be your strength!”
St. Paul, in
the second reading (1 Corinthians 12: 12-30), underscores the reason for our
joy. No matter how small, weak, or
insignificant we may feel, we are all part of the Body of Christ. We all have a role to play. Reading this passage, St. Therese of Lisieux,
who enrolled in the Apostleship of Prayer when she was twelve, became
discouraged. She did not see herself, a
cloistered Carmelite nun, in Paul’s list of Body parts—apostles, teachers,
those who do mighty deeds or have gifts of healing, those who offer assistance
or are administrators or speak in a variety of tongues. Reading the next chapter of Paul’s letter,
the great hymn to love that we will have in next week’s Sunday readings, St.
Therese found consolation.
She wrote: “And
the Apostle explains how all the most
PERFECT gifts are nothing without LOVE.
That Charity is the EXCELLENT WAY that leads most surely to God. I finally had rest. Considering the mystical body
of the Church, I had not recognized myself in any of the members described by
St. Paul, or rather I desired to see myself in them all. Charity gave me the
key to my vocation. … I understood
that the Church had a Heart and that this
Heart was BURNING WITH LOVE. I understood it was Love alone that made the
Church’s members act, that if Love
ever became extinct, apostles would not preach the Gospel and martyrs would not
shed their blood. I understood that LOVE
COMPRISED ALL VOCATIONS, THAT LOVE WAS EVERYTHING, THAT IT EMBRACED ALL TIMES
AND PLACES …. IN A WORD, THAT IT WAS ETERNAL!
Then, in the excess of my delirious joy, I cried out: O Jesus, my Love ….
my vocation, at last I have found it….
MY VOCATION IS LOVE! Yes, I have found
my place in the Church and it is You, O my God, who have given me this place;
in the heart of the Church, my Mother, I shall be Love. [Emphasis in original]
St. Therese
shows us that no one is insignificant nor is any moment of life
meaningless. We are filled with joy
because we know that united to the Sacred Heart of Jesus burning with love, we
too can be love in the heart of the Church and in the midst of the world. This love, the love with which Jesus offered
himself on the cross for the salvation of all, will enter today’s world through
us. It is the only power capable of
overcoming the violence and darkness we see around us. It is, as Therese wrote, “EVERYTHING” and “ETERNAL.”
The War in Heaven:
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Article under the omage of Saint Michael as he stands upon Tepeyac Hill, Mexico City, D.F.
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The War in Heaven:
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Article under the omage of Saint Michael as he stands upon Tepeyac Hill, Mexico City, D.F.
.