The first
reading from Sunday’s Mass (Twenty-Seventh Sunday in Ordinary Time, Cycle C) is
from the Prophet Habakkuk. As you read the words with which it begins, what
scene comes to mind?
“How long, O LORD? I cry for help but you do not listen! I
cry out to you, “Violence!” but you do not intervene. Why do you let me see
ruin; why must I look at misery? Destruction and violence are before me; there
is strife, and clamorous discord.”
What comes
to my mind is Aleppo, Syria. If you watch
the news or read the paper with any compassion a prayer must well up: “How
long, O Lord? Why?” We want God to intervene in this hopeless
situation of the Syrian civil war.
But God will
not intervene except through us. God won’t
force his plan or his will on humanity. God won’t take human freedom away.
God wants
human cooperation to fulfill his plan.
When Jesus walked this earth his hands were tied by people’s lack of
faith. According to Matthew 13: 58, when
Jesus returned to his native town of Nazareth, “he did not work many mighty
deeds there because of their lack of faith.”
The reading
from Habakkuk ends with a vision of justice and peace. Through the prophet God tells us to be
patient and to have faith.
In the
Gospel (Luke 17: 5-10), the apostles ask Jesus: “Increase our faith.” Jesus responds with an image of impossibility—that
faith the size of a small seed can uproot a tree and send it into the sea. Isn’t peace just as or more impossible? But faith and prayer can do the impossible.
God and the human person working together can bring about miracles no less
impossible as the displacement of trees.
One such
miracle was the survival of several Jesuits who were in Hiroshima at ground
zero when the first atomic bomb was dropped.
(See my blog post of August 6, 2016.)
Not only did they survive the initial blast but subsequently none of
them experienced the effects of radiation.
How was this possible? Fr. Hubert
Schiffer, S.J. said it was because they prayed the rosary and lived the message
of Fatima.
If you go to
Fatima today you will see the results of another miracle. There is a large piece of the Berlin Wall on
display. Why? It tells us that faith-filled prayer brought
down that wall and the Communism in Eastern Europe and the Soviet Union that it
represented. Faith and prayer can bring
down walls and change governments. It
can transform hardened hearts.
But in the
second part of the Gospel Jesus tells us that something else needs to accompany
faith. Perhaps it is an essential ingredient
of real faith. Humility. Humility recognizes one’s true
condition. We are not masters of
ourselves but servants of God. We cannot
trust in ourselves but only in God.
Humility is a foundational virtue because all the others—even charity,
which St. Paul called the greatest (1 Corinthians 13: 13)—can become a source
of pride that ultimately leads us to think that we are all-powerful and in
control.
Jesus shows
us the way of humility, “taking the form of a slave” (Philippians 2: 7),
bending down and washing feet (John 13: 1-16), and offering himself on a cross
for our salvation. His focus is not on
himself but on God the Father and God’s other human children. In the Eucharist he continues to humble
himself, making present his life-saving death and resurrection and then giving
himself to us under the humble appearances of bread and wine. In the Eucharist he invites us to sit and
dine while he serves us!
The vision
of peace is possible but its realization requires faith-filled prayer. The greatest prayer is the Eucharist where
Jesus gives himself to us to transform us.
Here we receive the Body and Blood, soul and divinity, including the
Sacred Heart, to tear down the walls that separate us and to transform our
hearts.
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