The Gospel for Easter Sunday (John 20: 1-9) offers a
contrast between Peter and “the other disciple whom Jesus loved,” traditionally identified as John. Both ran to the tomb of Jesus, peered into it, and saw “the burial cloths there,” but no sign of Jesus. Or rather, they did not see Jesus but they did see a sign that pointed to his resurrection. One saw the sign and that was all while the other saw the sign with the eyes of faith and believed that Jesus had risen from the dead.
Peter saw the cloths and believed what Mary of Magdala had told him—“they have taken the Lord from the tomb, and we don’t know where they put him.” But why would anyone remove the corpse and leave the burial cloths behind? Peter saw but did not connect the dots.
John, on the other hand, “saw and believed.” The cloths pointed to the fact that the dead body of Jesus had not been removed but that Jesus had risen from the dead as he had promised.
Peter sees from a purely physical perspective, without faith. John sees with the eyes of faith.
We too walk by faith and not by sight. We see signs of the resurrection, but do we believe? Really believe that Jesus is alive and is present and at work among us and through us?
Paul wrote that our “life is hidden with Christ in God” (second reading, Colossians 3: 1-4). Just as Christ, who at this point in the Gospel who has not yet appeared to the apostles in his risen glory, so the full glory of the new life we have in baptism is hidden. Yet there are signs of this new life already present in us. What are they?
In the first reading (Acts 10: 34a, 37-43), Peter says that “God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.” The Holy Spirit and the power to do good and heal those burdened by evil in our world—these are the signs.
In baptism we were anointed with the Holy Spirit and empowered to continue the work of Jesus. We do good in our lives and bring healing to those wounded by sin. In the renewal of our baptismal promises we reject the devil and his works and profess our faith in God and the new life we were given when we were joined to the Body of Christ. But we need faith to believe, really believe, that we, joined to the Risen Christ, have the power to do good and avoid evil. We need faith to believe that in the midst of the world’s darkness, the light of Christ shines through us.
In “The Joy of the Gospel” Pope Francis wrote about faith in Christ’s resurrection:
Christ’s resurrection is not an event of the past; it contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. Often it seems that God does not exist: all around us we see persistent injustice, evil, indifference and cruelty. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit. However dark things are, goodness always re-emerges and spreads. Each day in our world beauty is born anew, it rises transformed through the storms of history (#276).
Peter saw the cloths and believed what Mary of Magdala had told him—“they have taken the Lord from the tomb, and we don’t know where they put him.” But why would anyone remove the corpse and leave the burial cloths behind? Peter saw but did not connect the dots.
John, on the other hand, “saw and believed.” The cloths pointed to the fact that the dead body of Jesus had not been removed but that Jesus had risen from the dead as he had promised.
Peter sees from a purely physical perspective, without faith. John sees with the eyes of faith.
We too walk by faith and not by sight. We see signs of the resurrection, but do we believe? Really believe that Jesus is alive and is present and at work among us and through us?
Paul wrote that our “life is hidden with Christ in God” (second reading, Colossians 3: 1-4). Just as Christ, who at this point in the Gospel who has not yet appeared to the apostles in his risen glory, so the full glory of the new life we have in baptism is hidden. Yet there are signs of this new life already present in us. What are they?
In the first reading (Acts 10: 34a, 37-43), Peter says that “God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.” The Holy Spirit and the power to do good and heal those burdened by evil in our world—these are the signs.
In baptism we were anointed with the Holy Spirit and empowered to continue the work of Jesus. We do good in our lives and bring healing to those wounded by sin. In the renewal of our baptismal promises we reject the devil and his works and profess our faith in God and the new life we were given when we were joined to the Body of Christ. But we need faith to believe, really believe, that we, joined to the Risen Christ, have the power to do good and avoid evil. We need faith to believe that in the midst of the world’s darkness, the light of Christ shines through us.
In “The Joy of the Gospel” Pope Francis wrote about faith in Christ’s resurrection:
Christ’s resurrection is not an event of the past; it contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. Often it seems that God does not exist: all around us we see persistent injustice, evil, indifference and cruelty. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit. However dark things are, goodness always re-emerges and spreads. Each day in our world beauty is born anew, it rises transformed through the storms of history (#276).
Do I really believe this?
How can I believe this when the daily news presents a picture of death
rather than new life and beauty? This is
where faith enters. Faith does not
remove the struggle. It requires
surrender—to see the signs of death, like the burial cloths, and to believe
that this death is not the end.
Pope Francis continues:
Faith also means
believing in God, believing that he truly loves us, that he is alive, that he
is mysteriously capable of intervening, that he does not abandon us and that he
brings good out of evil by his power and his infinite creativity.
“Good out of evil!?”
Yes. We can believe this because
God took the worst thing that humanity could do—nailing the Son of God to a
cross—and brought about the greatest good—forgiveness of sins and the salvation
of the world. If God can do that, God
can do anything. And so Pope Francis challenges
us:
Let us believe the
Gospel when it tells us that the kingdom of God is already present in this
world and is growing, here and there, and in different ways: like the small
seed which grows into a great tree. Christ’s resurrection everywhere calls
forth seeds of that new world; even if they are cut back, they grow again, for
the resurrection is already secretly woven into the fabric of this history, for
Jesus did not rise in vain (#278).
We do not want to simply see, as Peter did, and hold fast to
faithless theories. We want to see and believe as John did. This faith in the power of Christ’s
resurrection at work in the world through me and through you leads us to live
the new life we’ve been given. It
empowers us to be light in the darkness, to reject evil and to do good. In that way we answer the challenge that Pope
Francis presents at the end of this particular section of his exhortation:
May we never remain
on the sidelines of this march of living hope!
I sometimes have trouble believing in the existence of God! Like specially when i see trouble around me! But then i read articles like this! confused!
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